Rajib Das and his death

After a long time of seeing and hearing about killings in Bengal, this one made me really sad, depressed, angry, and restless. Even as I write this, I realize our individual impotencies, my own even. But if all I can do is write out my angst, than so shall I.

Rajib Das, a teenager, died in Barasat, suburban Bengal, sometime between Monday night and Tuesday morning, from the injuries he sustained when he was fighting for his sister. He was fighting goons well within the sight and hearing of police constables. None of them helped her, as she wailed and begged. They told her they were on duty protecting the powers-that-be, so they couldn't possibly leave their post to come to the siblings' rescue.

Oh, there's more details to the story than I can bear to fill you in on here, please see the link. This incident is conclusive proof, if you needed any, of systemic failure in Bengal. In fact, now I know what they mean when they say, it is the system.

There is a corruption of morals and minds of the people that has seeped through and through. Forget about elections, people cant take their daily routine lives for granted in Bengal. Newborns can get eaten up by rodents, whole villages can be held at gun-point, lies can be told without batting eyelids... 35 years, and this state is screwed to the core. If you are alive, you should be more than grateful. I usually am not cynical and pessimistic, but this state does surely seem beyond hope.

One night, and it all changed for the Das family. And, people still ask, what is the alternative? I ask them, if this is not chaos, if this is not anarchy, what is?

Bolpur/Santiniketan sights

Trips to Bolpur help me breathe, literally. I have never really been a big-city person, as I realize on trips to smaller cosier towns like Sirsi or Bolpur. I could trade a lot of the easy convenience and razzle-dazzle of the city for lungfuls of fresh air, any time.

The power cuts in Bolpur are exasperating, of course. So, are the mosquito battalions. Here are images from a recent trip to Bolpur when we had the Navanna puja at home (a sort of thanksgiving after the harvest).

I hope to keep adding to this collection, so check back :)

Is sex sexist? And, is something wrong with what women study?

Does heterosexual sex necessarily involve subjugation of women?

Is the feminist movement toothless or even unnecessary today?

If women can’t reach the same professional heights as men, is it because they studied the wrong subjects in school?


These are some of the questions being currently discussed in Germany as a result of a public spat between feminist and author, Alice Schwarzer (left), and the minister for families, pensioners and women, Kristina Schröder.

To me, it seems Schwarzer is looking at how child birth often pushes the woman out of economic production. Because, the value of reproduction, the value of a woman’s time and effort in reproducing a human being is still unaccounted for, taken for granted. Corporations myopically question what they are to gain from the reproductional function of women. But then they are quite adept at conveniently pretending they operate in a social vacuum, when it suits them to do so.

It is only in few countries like Sweden where mothers receive huge support in terms of maternity leave and childcare facilities. Other countries, even developed ones, are still dilly-dallying about what they should be doing for working mothers.

About the second question, it reminds of me something that happened in the first year of living in Kolkata. I was looking out of my office window when I saw some CPM cadres march by, shouting “Inquilab Zindabad!” I asked my boss what they were revolting against, what was their agenda, what was the revolution in the 21st century about? My boss, a CPM loyalist, was very offended and said something about keeping the spirit of revolution alive.

A movement loses fizz when its goals are reached or its members get compromised. Have the feminist movement’s goals been reached? Clearly, no. And, when I say no, it’s not only about how even competent women find it difficult to become the CEO of their company, but the ingrained, implicit, and often explicit violence that women are conditioned to bear and even propagate. So, have we women been compromised? Or, been led to believe that all’s well as long as we match up to men.

I sometimes think in terms of the three generations in my family: my grandmother worked shoulder to shoulder with my grandfather in the fields, cooked for him, and raised a family of nine kids.

My mother had to struggle to get through college, not because she could not afford it, but because it was not she who decided things in her life.

In my life, it seems however, that most important decisions are mine. Yet, when I peer at them, I find quite a few of them to be the result of conditioning so strong that I don’t even realise they are not mine.

Yet, the differences between my grandmother’s life and mine are profound. And, both she and my mother have always dinned it into me how important it is to a woman to have her own source of income.

To me, feminism is not about being equal to a man. It is about being recognized and treated as a human being. It is about being able to decide for myself. It is about being able to reach my potential unhindered by my gender. And, I recognize that a lot of these freedoms hinge on who controls the purse strings. Not that an economically independent woman is not exploited, but she can afford to negotiate terms better.

And, about Schroeder’s statement on women’s under-performance being linked to the subjects they studied, I, like Schwarzer, must say that I don’t know whether to laugh or cry.

Durga Puja 2010

More pics here.

Summertime

I shook my head twice when I was reading Summertime. Was I reading a novel by J M Coetzee (in picture) or was this written about someone else? But that couldn’t be: the subject of the book shared the same name as the author.

For some time, I was lost. And one of Coetzee’s purposes was achieved. To puzzle the reader, to leaver her perplexed about his personality – is the novel autobiographical, or even taking from the truth in some places, at least? But then why would anyone want to portray himself as one having no ‘sexual presence’? And this laceration of his sexual self continues throughout the book.

Summertime, a collection of fictionalized interviews about Coetzee, is like Coetzee grabbing the reader by the neck and asking her to stop asking questions about him: what is the author like in real life? What of his sex life? What of the things he believed in? Coetzee seems to say, ‘Find the answers in my text, and not in me.’ What one writes may not necessarily be taken from the author’s life. So, even an attempt to scrutinise the author’s life for what he lets out in his work can, in a sense, let his writing down.

For, when one tells stories, one is trying to communicate with the story as a medium. There’s nothing cardinally wrong about looking for an author’s inspiration in his/her personal life: but, what’s the point? What is this obsession with knowing the source of something? Why should something be because of something, and not just exist?

I know the all-too human obsession behind knowing, of course, but Coetzee wants to snub this voyeuristic urge.

It’s also as if to compete with other descriptions of himself: by creating one himself. And, in doing that, try to dispel the aura of a ‘great writer’. What is a great writer but one who reports best her life experiences, sketches in detail the life-pictures she sees around her? So, how much credit for the ‘great writing’ should be attributed to the people in the writer’s life, to the stories she is witness to?

The book obsessively sniggers at the whole idea of ‘great’ and I do see the point of doing so. Some of our so-called literary persons would do well to read this book.

To remember and let go - Lost Season 6 Finale sums it up!

Lost Season 6 ended yesterday. It kept me awake for pretty long in the night. Apart from the superb cast and gripping plot, there’s something more about Lost that will stay with me for some time, hopefully for ever.

Lost is, after all, about faith, love, seeking, and finding. What stops us from reaching is that we haven’t started yet. What stops from believing is that we think it’s too difficult. Which it might as well be. Yet, we can’t give up trying, for, if we do, we are no longer living.

The struggle to believe, to keep the faith, to love, to heal, to remember, to let go, and to move on informs Lost, as it does life.

Lost was a microcosm of life as we see it all around us, only told through the guise of a story. The island was not just a place where the usual adventures that bring in the TRPs happened, it was also a place for adventures for the soul.

What are we supposed to do, if there’s no one to give instructions? What are we to make of our life?

Where are we supposed to be, where are we supposed to go?

Where, anyway, are we, and who, anyway, are we?

Are we born with our strengths and gifts or do we find them? Are they finite or can we grow them?

These are a few of the important questions that thread through Lost.

I never thought a TV series could touch me so, but it has. And, now I can’t wait for Season 7 (yes, you read it right, SEASON 7!!).

Trying Gmail's Priority Inbox if only for the fun video

Bhopal: a lesson in remembering

Things don’t right themselves with the passage of time, unless they are righted. And the way they are righted, is, first, you say sorry. Next, you put things in place and clean up. Thirdly, you learn and remember not to forget.

Bhopal is still all wrong, any which way you look at it. No one has said sorry, no one has mopped up the mess that is the Union Carbide factory, no one has put things in place for the victims. Lastly, nothing has been learned and we have forgotten to remember.

Just because it was all 25 years ago, doesn’t put a distance between us and the poison gas that can be a part of our lives, too, at any time, any place. Think about it, look around you, and you will realize that things have hardly changed when it comes to governmental apathy, corporate cruelty, and general thick-skinnedness of everyone concerned.

The TV channels have taken it upon themselves to set one thing right: the media’s treatment of the whole tragedy. But, far from reassuring me about a sound press, it makes me think if trial- and sometimes government-by-media is our only way out, God help those who are at the receiving end of the media’s cold shoulder.

Yet, the Bhopal ghost couldn’t have reappeared at a better time, when the US is busy being self-righteous and gladly pointing fingers at BP. What did the US government do to penalize Union Carbide? How many billions did it ask Warren Anderson’s company to pay up?

But the US’ hypocrisy is no reason to let off the Indian government easily. The contamination of JP Nagar in Bhopal started right from the day Carbide began operations in 1971 and was a documented fact by 1981. In fact, it is this mess that will take up the thousands of crores to clean up.

And, as we all know, such a violation of our earth and water is commonplace throughout our country.

The real wars that need to be fought are well within the border, they need to be fought for the earth, the air, and the water. But where do we begin..? We all carry a little of Bhopal in our lungs.

A point is proved

The Trinamool Congress’ victory in the West Bengal civic polls is not an overnight event. It was cooking all along, when the apoliticians were busy sighing that even if they wanted to vote for someone apart from the CPM, there was no alternative; when the ruling media houses of the land went a step further than the CPM itself in Mamata-bashing or Mamata-ignoring.

Today, the people’s movement symbolized by the Trinamool victory has simply become so huge that it cannot be ignored any more. The ‘rabble-rouser’ has become the mass leader. The jeering media houses have become cheer(ing)leaders and are jostling each other for a Mamata-byte.

Do things really remain the same the more they change?

Personally, Mamata’s journey is very inspiring. One person, a woman at that, took on the entire might of a huge near-monolithic structure called the CPM, despite even physical attacks, in an almost hopeless scene – if this is not the stuff of legends, what is?

Her fight gives you the strength to believe in the impossible. In an age where you find few political heroes, Mamata stands tall. Any further electoral victories will not be ‘surprising’, as the TV channels put it. She has proved her point.

My name is Red

A more comprehensive review (and one that I liked) is here.

Am making a very, very brief note, of course:
The tussle between tradition and individuality or the attack of Western influence is at the heart of the book. So, is a murder mystery, that is weaved through till the very end.

But tradition, too, originated once perhaps as a streak of individuality and then got institutionalized. The fear that the chief royal miniaturist shows in the book towards the Western trend of portraiture, is the age-old fear against anything new that has the potential to shake up your world.

It got me thinking about the place of art in Islam. I’d love to do further reading on this. Any suggestions?